Chapter 3

Papá Andrés and Mamá María

Andres Sanenz & wife
María Engracia Villarreal and Andrés Sáenz paternal grandparents of the author

This family history now narrows to the story of Andrés and María Engracia, whom we lovingly called Papá Andrés and Mamá María5. In the latter part of 1912, after the partition of the land, Andrés told his wife that after harvesting the crops in the coming year, he was planning to move their house to the land that he had inherited from his parents, Eleuterio and Andrea Sáenz. Papá Andrés renamed the ranch San Andrés.

In the early part of 1913, Papá Andrés asked his brother-in-law, José Barrera, to drill a water well on the ranch. Mr. Barrera used a pounding machine, a máquina de golpe, which required two mules to go around and around in a circle pulling an extended lever attached to a large gearbox.

Mule
Mules were used in many ways.

The gearbox pulled a cable that raised a heavy pipe vertically to a temporary tower at a great height, and then dropped it down to the ground. The repeated pounding into the well hole made it deeper. After weeks of pounding, the well was finished and cleaned out. It produced good drinking water.

The night the well was finished, Papá Andrés and Mamá María hosted a festive celebration called un festejo. Because Papá Andrés could play the accordion, they hosted a dance in their house. For the festejo, they decorated the branches of the fruit trees around the house with oranges and apples for the children. All the relatives and neighbors came to dance, eat, and celebrate with them on this joyous occasion. These pioneering ranch families were a grateful people who celebrated happy occasions.

Later, the water well was rigged with a mesquite-branch handle as a levering device to pump water up to ground level. Maintaining water for the family was the women's responsibility. They filled a trough for the livestock and also kept two barrels, called barricas, near the porch filled with water for home consumption. Natalia and Anastaciaremember that, during the summer, they had to carry buckets of water for the hogs as well.

To prepare for the corn harvest that year, Papá Andrés and his sons built a corncrib, or chapil. The chapil was made of mesquite branches laid horizontally on side posts. It had a thatched roof to protect the corn from heat, sun, and rain. The men built it close to where they planned to move the main house, and that year they stored the corn crop in their new corncrib.
The type of corncrib built at El Fresnillo

Unfortunately, Papá Andrés did not live to see the year's end. He passed away shortly after hosting another family celebration. It had been the family's custom to celebrate some of the feast days of the Roman Catholic saints. On June 24th, the feast of St. John the Baptist, known in South Texas as el día de San Juan, Papá Andrés took his accordion to serenade, or dar serenatas, his sisters and brothers at their homes. That particular day it rained continually and was unusually cold; Papá Andrés got wet going from one house to another. He caught a cold, and the fever lasted a few days, then he contracted pneumonia. He was in a lot of pain, and finally the family decided to take him to see Dr. Strickland in Alice, Texas. Since it had been raining for many days, the creek, or arroyo, at La Bandera was in crest and very deep in places. The family decided Papá Andrés should stay at Felix Valadez's house while they sent someone for Dr. Strickland. The home of Felix Valadezand his wife, Leonardita, was a one-room frame house. Natalia was only five years old at the time, but she remembers her father lying uncomfortably on a mattress in a lot of pain. Anastacia was only three years old and does not remember anything about her father. The doctor arrived and gave him some medicine, but it was too late to help him. Papá Andrés died at 3:00 p.m. on July 4, 1913.

The family wrapped his body in white sheets and loaded it onto the mule-drawn wagon to take it home. Since it had been raining, they secured wooden bows and canvas over the wagon. With the ground so wet, they had to avoid the lagoons, crossing gullies and washes, or derramaderos, away from the regular road tracks. The rain continued all day long.

It was a very sad day for the family. They cried all the way home inside the wagon. Praxedis, who had just turned eighteen, was the oldest son. He would always refer to that day as the saddest day of his life. He never celebrated the 4th of July again.

The family finally arrived at Rancho El Fresnillo late that afternoon. They placed their father's body, still covered in white sheets, on the kitchen table to lie in state. To sanctify the site, they placed crystal glasses with white candles held upright by kernels of corn. The six white candles burned all night long. They later changed his clothes and placed him in a coffin.

Papá Andrés was buried on July 5th, 1913. A mule-drawn wagon took his body to the cemetery at Santo Niño. As was the custom, the family and friends walked behind the wagon all the way to the cemetery. Papá Andrés was a member of the Woodmen of the World Insurance Society, so his tomb marker is the kind used for members of that particular association at that time6. After the burial, the family went into an extended period of mourning. Families mourned the death of a very close relative for one year, although younger people sometimes mourned for only six months.

5. While mamá and papá refer to one's mother and father, the terms, particularly when coupled with a first name, also refer affectionately to one's grandparents.
6.The Woodmen of the World, founded in 1890, is a fraternal organization providing various benefits, including death benefits, to members and their families. Their grave markers are characterized by various log designs.

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