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Chapter 3
Papá
Andrés and Mamá María
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María Engracia Villarreal
and
Andrés Sáenz paternal grandparents of the author
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This family history
now narrows to the story of Andrés
and María Engracia ,
whom we lovingly called Papá Andrés and Mamá María5. In the
latter part of 1912, after the partition of the land, Andrés told his
wife that after harvesting the crops in the coming year, he was planning
to move their house to the land that he had inherited from his parents,
Eleuterio
and Andrea Sáenz .
Papá Andrés renamed the ranch San Andrés.
In the early
part of 1913, Papá Andrés asked his brother-in-law, José Barrera ,
to drill a water well on the ranch. Mr. Barrera used a pounding machine,
a máquina de golpe, which required two mules to go around and around in
a circle pulling an extended lever attached to a large gearbox.
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Mules
were used in many ways.
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The gearbox pulled
a cable that raised a heavy pipe vertically to a temporary tower at a
great height, and then dropped it down to the ground. The repeated pounding
into the well hole made it deeper. After weeks of pounding, the well was
finished and cleaned out. It produced good drinking water.
The night the
well was finished, Papá Andrés and Mamá María hosted a festive celebration
called un festejo. Because Papá Andrés could play the accordion,
they hosted a dance in their house. For the festejo, they decorated
the branches of the fruit trees around the house with oranges and apples
for the children. All the relatives and neighbors came to dance, eat,
and celebrate with them on this joyous occasion. These pioneering ranch
families were a grateful people who celebrated happy occasions.
Later, the water
well was rigged with a mesquite-branch handle as a levering device to
pump water up to ground level. Maintaining water for the family was the
women's responsibility. They filled a trough for the livestock and also
kept two barrels, called barricas, near the porch filled with water for
home consumption. Natalia
and Anastacia remember
that, during the summer, they had to carry buckets of water for the hogs
as well.
To prepare for
the corn harvest that year, Papá Andrés and his sons built a corncrib,
or chapil. The chapil
was made of mesquite branches laid horizontally on side posts. It had
a thatched roof to protect the corn from heat, sun, and rain. The men
built it close to where they planned to move the main house, and that
year they stored the corn crop in their new corncrib.
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The
type of corncrib built at El Fresnillo
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Unfortunately,
Papá Andrés did not live to see the year's end. He passed away shortly
after hosting another family celebration. It had been the family's custom
to celebrate some of the feast days of the Roman Catholic saints. On June
24th, the feast of St. John the Baptist, known in South Texas as el día
de San Juan, Papá Andrés took his accordion to serenade, or dar serenatas,
his sisters and brothers at their homes. That particular day it rained
continually and was unusually cold; Papá Andrés got wet going from one
house to another. He caught a cold, and the fever lasted a few days, then
he contracted pneumonia. He was in a lot of pain, and finally the family
decided to take him to see Dr. Strickland in Alice, Texas. Since it had
been raining for many days, the creek, or arroyo, at La Bandera was in
crest and very deep in places. The family decided Papá Andrés should stay
at Felix Valadez's house while they sent someone for Dr. Strickland. The
home of Felix Valadez and
his wife, Leonardita ,
was a one-room frame house. Natalia was only five years old at the time,
but she remembers her father lying uncomfortably on a mattress in a lot
of pain. Anastacia was only three years old and does not remember anything
about her father. The doctor arrived and gave him some medicine, but it
was too late to help him. Papá Andrés died at 3:00 p.m. on July 4, 1913.
The family wrapped
his body in white sheets and loaded it onto the mule-drawn wagon to take
it home. Since it had been raining, they secured wooden bows and canvas
over the wagon. With the ground so wet, they had to avoid the lagoons,
crossing gullies and washes, or derramaderos, away from the regular road
tracks. The rain continued all day long.
It was a very
sad day for the family. They cried all the way home inside the wagon.
Praxedis ,
who had just turned eighteen, was the oldest son. He would always refer
to that day as the saddest day of his life. He never celebrated the 4th
of July again.
The family finally
arrived at Rancho El Fresnillo late that afternoon. They placed their
father's body, still covered in white sheets, on the kitchen table to
lie in state. To sanctify the site, they placed crystal glasses with white
candles held upright by kernels of corn. The six white candles burned
all night long. They later changed his clothes and placed him in a coffin.
Papá Andrés was
buried on July 5th, 1913. A mule-drawn wagon took his body to the cemetery
at Santo Niño. As was the custom, the family and friends walked behind
the wagon all the way to the cemetery. Papá Andrés was a member of the
Woodmen of the World Insurance Society, so his tomb marker is the kind
used for members of that particular association at that time6. After the
burial, the family went into an extended period of mourning. Families
mourned the death of a very close relative for one year, although younger
people sometimes mourned for only six months.
5. While mamá and
papá refer to one's mother and father, the terms, particularly when coupled
with a first name, also refer affectionately to one's grandparents.
6.The Woodmen
of the World, founded in 1890, is a fraternal organization providing various
benefits, including death benefits, to members and their families. Their
grave markers are characterized by various log designs.
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