The Wends of Texas represent a small Slavic group of people who have never had an independent nation and who have undergone a double assimilation in Texas.

Known as Sorbs or Lusatian Serbs, Wends have lived in Lusatia, Eastern Germany, as a recognizable group from the Middle Ages until today. Just before 1850 some Wendish families emigrated to Australia; then, hearing of German settlement in Texas, a few Wends came to Austin County. In 1853 about 35 Wends entered Galveston to settle in New Ulm and Industry.

Reverend Johann Kilian and his daughterThe only larger group of Wends ever to leave Europe was a congregation of Lutherans led by Johann Kilian. This group, decimated by cholera in Liverpool and yellow fever in Galveston, eventually settled in present Lee County, where Johann Dube and Carl Lehmann had purchased a league of land. Johann Kilian's two-room house served as the church, and the settlers initially lived in dugouts. By 1860 a community named Serbin warranted a post office. The settlement grew until 1871, when a new railroad turned Giddings into the population center for the area.

St. Paul's Lutheran Church, SerbinLife for the first generation was hard, and the Wends were conservative. Dancing and secular music were considered inappropriate activities; the main job in life was making a living, not preserving tradition. Since they came from Germany, most Wends considered it natural to live among already-established Germans in Texas.

Even in Europe, the Wends were largely “Germanized” by the 19th century. In Texas they became more so; Wendish families living in German settlement areas were quickly assimilated. Those Wends who spoke only Sorbian learned German as their second language, then English. By World War I most of the Wends in the state had adopted German. The Giddings Deutsches Volksblatt contained a few columns of Wendish for a number of years, then shifted entirely to German.

Emma Jurk and Bernhard Joseph SchmidtMany Texas Wends simply consider themselves German, but in the Serbin area, considerable identity has been maintained through a revival of interest in earlier Wendish characteristics.

Wedding reception of Emma Jurk and Bernhard Joseph SchmidtSome individuals today maintain that no intermarriage has taken place in their families since the main Wendish arrival in 1854. But for the most part, intermarriage and an acceptance of German, then Anglo, customs has meant a thorough acculturation for most families.

The Texas Wendish Heritage Society was founded in 1971, when the group began its annual participation in the Texas Folklife Festival of the Institute of Texan Cultures, and the membership maintains a Wendish museum at Serbin. The group has revived interest in European costume, foods, and crafts and is attempting to collect, translate, and publish early Wendish documents. Many were lost during the first years in Texas.

Texas Wendish Cultural ClubThe community at Serbin holds an annual Wendish Fest and extends a welcome, Witajcže K'nam, to visitors. During the affair church services are conducted in German and English, a Czech band may play, and corn-shucking contests are held. Some of the local descendants dress in European Wendish costume.

The Wends of Texas represent one of the strongest examples of cultural revival by later generations.

Last modified March 2000
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