Polish
Texans were, for many years, one of the most isolated, tradition-preserving,
conservative, and rural ethnic groups in the state.
Individuals
were in Texas as early as 1818, when several Polish soldiers who had served
in Napoleon's defeated armies joined the French settlement of Champ d'Asile
on Texas's Trinity River. The Spanish saw the colony as an incursion,
and the settlement was shortly disbanded.
But Champ d'Asile was somewhat typical of Polish fortune. From the end
of the 18th century until World War I, Poland was conquered, overrun,
partitioned between stronger neighbors, and suppressed as far as national
autonomy was concerned. The country endured typhoid and cholera epidemics
and floods, such as a combined disaster in 1854 which wiped out food production.
In many years, Poland was not a desirable place to be.
At
first,
individuals, mostly men, left the country as soldiers of
fortune or simply wanderers. After the mid-1850s, emigration of Polish families
greatly increased. Emigration to Texas, as a group movement, started largely
through the efforts of Father Leopold Moczygemba, a Polish Franciscan missionary,
who was working in the San Antonio area. He was quickly involved in bringing
100 families from Upper Silesia to Texas.
This
group founded the town of Panna Maria in Karnes County on December 24,
1854; the group's first mass was held Christmas morning. The settlement
is the oldest permanent Polish colony in the United States and is the
location of the first Polish Catholic church and school.

In
one year 700 others joined the colony, although most of these people settled
at a distance. Later arrivals started or helped settle such towns as Cestohowa,
Kosciusko, Polonia, Chappel Hill, and Bryan. Panna Maria itself became
a mother colony, sending people to such centers as White Deer
in the Panhandle, San Antonio, Bandera, and McCook in the Rio Grande Valley.
New Waverly in Walker County was the first Polish settlement to the east.
The
first and part of the second generation of Polish Texans generally remained
somewhat isolated in their communities. Their lives centered around the
church and rural life. Educationafter establishment of St. Joseph's
school at Panna Mariaand contact with other communities were considered
of secondary importance.
The
natural result of this isolation was a preservation of community feeling.
A number of fraternal groups and organizations were established in the
state, but until the later part of the 20th century, and with the exception
of identifiable groups in Bryan, Houston, and San Antonio, Poles lived
in rural groups.
Many families spoke Polish at home, but publishing in Polish was not
established in Texas, and the language was not generally taught. Only
one Polish-language newspaper, Nowiny Texaskie (Texas News),
was published in San Antonio from 1913 to 1920.
Today, 250,000 individuals in Texas claim Polish descent, and statewide
organizations and festivals mark the fact. Urbanization has caught up
with most of these people as it has for nearly all Texans. Today, individuals
of Polish descent have entered occupations from the state legislature
to banking, from ranching to the priesthood, from engineering to art,
from writing to medicine.