Texans
descended from those who came from the present-day areas of Lebanon and
Syria number fewer than 30,000, yet they have established some of the most
lasting communities.
Perhaps the first Syrian to come to Texas was Hadji Ali, born Orthodox
and raised Moslem, who landed in Indianola in 1856. Among his shipmates
were 33 camels. The Syrian was a caravaneer for the United States Army,
then experimenting with the use of camels for transportation. Hadji Ali
stayed in Texas only a short time but did pick up a new name: Hi Jolly.
He moved on to Arizona, where he lived for more than 50 years. He is buried
under a small stone pyramid with an iron camel on top.
Most Arabic-speaking emigrants came between 1880 and World War I. Many
of the first arrivals were Christians, who abandoned their homelands because
of religious persecution. Few of the earlier individuals were Moslem,
but after 1945 hundreds of Moslems came as a result of military conflict
in the Middle East.
The first individuals and families either entered Texas through Mexico
or came after entering the United States at New York. Originally from
the Ottoman Empire's provinces, the immigrants were simply called Syrians
until Lebanon became a nation in 1919. Referring to the history of the
eastern Mediterranean, many of themeven todayappropriately
consider themselves of Phoenician descent.

Urban
in settlement pattern, the first generation of mostly young men were traveling
salesmen or operated tiny businesses. Some individuals dreamed of enjoying
a few prosperous years in Texas, then returning home. Few did. The next
arrivals established themselves as retail merchants, educators, lawyers,
oil producers, and manufacturers. And they established extended families.
The Lebanese and Syrians were typical in acculturation, but many families
maintained Arabic as a home language, while stressing the need to handle
English well. Most preserved their cultural heritage in terms of food,
music, and literature.
Individuals often maintain close family ties to Lebanon and Syria, and
visits to the homeland are frequent in comparison to some cultural groups.
Most families belong to the Lebanese Maronite Rite Catholic Church,
although Orthodox churches exist in several cities including Beaumont,
El Paso, Austin, and Houston.
Community
groups often formed close-knit organizations. Many of these were church-oriented;
others were formed by individual families. Today, the Southern Federation
of Syrian Lebanese American Clubs has many Texas members. This nonpolitical
federation stresses both Americanization and the preservation of ethnic
pride. The organization, often working through local clubs, sponsors economic
aid, scholarships, and literary and civic awards.
Houston community groups are well known for retaining Arabic as a family
language and maintaining cultural traditions at gatherings called sahrias.
These are held in many communities by families, clubs, and churches, and
feature traditional foods, dances, music, and costume.
In San Antonio many families are Maronites, an Eastern Rite of the Catholic
Church in which the mass is conducted partly in Arabic. The church remains
the community center, and the group spirit is strong enough to support
periodic special events during the year with Arabic music, dancing, and
food.
The most well-known
names in the state have become legendary: George Kadane and Michel T. Halbouty
in oil exploration and production; J.M. Haggar, clothing manufacturer and
noted philanthropist; Najeeb E. Halaby, former president and chief executive
officer of Pan American World Airlines and operator of an international
law firm, whose daughter, Lisa, married King Hussein of Jordan and became
Queen Noor al Hussein; Dr. Michael DeBakey, the internationally known cardiovascular
surgeon; and lyric soprano Helen Donath.