The
Chinese, initially arriving in Texas as laborers and facing decades of exclusion
laws, were often seen by others as stereotypical Orientals: railroad laborers
in unusual dress who ate strange food, set up instant laundries, and associated
with peculiar gods. Because of the times, much of the image was accurate.
The first Chinese, seeking jobs that would allow them to return to China
with money, were single men. Most in Texas worked on railroad construction
crews. Some 250 Chinese were on the Houston and Texas Central construction
in 1870. A few stayed in Robertson County at the end of the railroad work
as cotton sharecroppers. Other than a few individuals, these were the
only rural Texas Chinese, then or now.
A second group, nearly 3,000 from the west coast, worked on the Southern
Pacific construction as the line moved east from El Paso. Blasting powder
and desert heat were not the only perilous aspects of this job. Judge
Roy Bean, the Law West of the Pecos, ruled at least once that
there was no law against killing a Chinaman. And members of
a surveying crew, including 11 Chinese, were killed near Eagle Pass on
the last day of 1881 by Apaches. Or so the raiders were identified. After
1883 some workers settled in El Paso County, but by that year further
Chinese emigration to the United States was virtually halted. Anti-Chinese
sentiment, much originating on the west coast, created exclusion laws
that allowed very few individuals to enter the country.

Only
in 1917 was an exception made. U.S. General John J. Pershing had been
ordered into Mexico to destroy the forces of Francisco Pancho
Villa, who had raided into the United States. Pershing's unsuccessful
pursuit was supported by hundreds of Chinese in northern Mexico. Perhaps
hoping to be allowed into the United States, they provided the expeditionary
army with food and supplies in an otherwise hostile countryside. More
than 500 individuals followed Pershing out of Mexico and were given special
permission by the U.S. government to stay, on provisional terms. Some
400 of these were allowed to settle in San Antonio, although they could
not become citizens.
The
first Chinese, unable (in any case, not allowed) to bring families, intended
to make money and leave (with the exception of "Pershing's Chinese").
Most did. They were laborers who took work where few others would, such
as on railroad crews, or where their presence would offer no economic
threat, such as sharecropping or running a laundry. They were mainly single
men, mostly southern Chinese who spoke Cantonese.
When China became a World War II ally, the feeling in the United States
changed to some degree, and the exclusion act was repealed in 1943.
After
World War II northern Chinese, Mandarin speakers and often from well-educated
upper-economic classes, came to Texas. Many specialized in medicine, sciences,
or engineering. These later arrivals could and did establish the traditional
extended familiesvery patriarchaland lived together in enough
numbers to celebrate Oriental holidays and traditions.
Of more importance, later generations maintained the traditional family
and merchant associations. A few organizations based on province of origin
were established. All of these supported Chinese families in economic
terms. This generation claims very few individuals ever listed on welfare
rolls.
Emphasizing education, the Chinese made several efforts at establishing
Chinese schools, where the language and some history were taught. San Antonio's
school was operated from about 1922 to 1947. Ending for a time, it was revived
in 1971. Another school has operated in Houston most years since 1970.
Many present-day Chinese Texans are Christian, and many customs have
yielded to Western tradition. Still, their Lunar New Year is commonly
celebrated, and most people remember that firecrackers (even on the 4th
of July) are a popular Chinese contribution to life in the United States.