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The
Phoenicians provide many stories of ocean voyages and overland explorations,
but whether they came to the New World centuries ago is a matter of
controversy. Their
homelands were the eastern shores of the Mediterranean, present-day Lebanon
and Syria and Israel; but they were respected as traders on land and sea
in most of the Old World.
Calling
themselves Canaanites, a one-time Mediterranean synonym for
merchants, the Phoenicians were known to have sailed on the
Atlantic and Indian Oceans, as well as the Mediterranean and Red Seas.
The
Phoenicians also deliberately took cats aboard their trading ships to
control rats. Now, this is not so different from mariners in other times,
but the Phoenicians apparently also considered cats as trade items. They
probably bred and distributed cats worldwide (in addition to cats’ own
predilection for travel). The Phoenicians apparently liked orange-striped
tomcats; traders living on the northwestern shores of Europe liked white.
Most
of the existing accounts of Phoenician voyages and overland travels were
written by others—notably the Greeks The
Mediterranean area is fairly well endowed with short Phoenician inscriptions.
And inscriptions that may be Phoenician have been discovered elsewhere—but
with little other evidence of Phoenician occupation. Variously
written, Phoenician inscriptions are found most places they went. Old
World inscriptions create no other trouble than occasional difficulty
in transcription. Similar inscriptions in the New World usually give rise
to one word: fake. A long inscription was found in Brazil a century ago,
which, when allegedly translated, told the story of a voyage from the
Red Sea to the Brazilian coast in the tenth century B.C.E.
Similar inscriptions have turned up on the east coast of North America, as well as inland. Two such inscriptions have been found in the drainage of the Rio Grande, one in New Mexico, the other in the Big Bend area of Texas. But even the few authorities who say the inscriptions are genuine ancient script disagree on what language is represented. The
New Mexico stone is inscribed in what appears to be early Hebrew in a
Phoenician alphabet of a form used about 1000 B.C.E. in the eastern Mediterranean.
The stone was discovered in a very remote place, which creates a puzzle.
If it is a hoax, it is a well-hidden one. Quite
a way downriver, within the present boundaries of Big Bend National Park,
a perhaps related find was made.
In 1962, twenty years after the land, bought by the State of Texas, had been presented to the national government as a park, Hot Springs was a collection of abandoned buildings. Just after the turn of the century, however, it was a flourishing, privately owned spa. At its height, this was a small settlement of a few families; a trading post and post office serving settlers in the states of Texas, Coahuila, and Chihuahua; a motor court; campground; and bathhouse.
Other than groceries and mail, the main attraction was the natural mineral waters that come to the surface at a comfortable 105o F. Today the bathhouse and the main spring are almost gone, swept away and covered by the Rio Grande. The
area has been known at least since local Indians scraped out depressions
to catch the restorative waters. Many later travelers stopped to refresh
themselves—whether accidentally passing or deliberately visiting the area.
When the Nickles and Uzzell families visited Hot Springs, Donald Uzzell climbed the cliffs on the side of Tornillo Creek across from the old settlement. He was something of an explorer himself; most tourists visit the cliffs just behind the old motel buildings which are noted for pictographs. Some thirty feet above the creek bed, he found a fragmented clay tablet protected in a small niche. The pieces were neatly stacked and bore strange, incised characters. Scrambling down the cliff, he reassembled the tablet, and Charles Nickles took photographs of the curious writing. Unable to decipher the markings, the group took the artifact to park headquarters and left it with a ranger for safekeeping and further study. The families were curious about the inscription, however, and offered photographs to several authorities including Dr. Cyclone Covey of Wake Forest University and Dr. Cyrus Gordon of Brandeis University. At first no one could decipher the markings, although the most favorable opinions classified it as a phonetic language, at least related to early Greek, written in a blend of Judean Hebrew and Sidonian Phoenician alphabets. Such strange combinations are found in Europe but are not exactly common in Texas. The least complimentary comments called the markings those of a Mexican goatherd. Yet the marks do include Phoenician characters that such a person would probably neither have known nor made up by chance. One theory, suggested by Covey, is that a party of Phoenicians might have descended the Rio Grande (leaving the New Mexico and Texas inscriptions near the waterway). In the face of a lack of supporting evidence, this is hard to believe. In any case, Phoenicians would not have been confined to the waterway, since they were also experienced overland navigators; but the route would have been a logical one to or from the sea. The Rio Grande provides a supply of water and is beautiful. So
far, only one scholar has offered a complete transcription of the tablet:
Dr. Barry Fell claims that the script and language are very grammatical,
centuries-old Iberian, not Phoenician, and that the message is a supplication
to Ahura-Mazda to protect a small group of Iberian Zoroastrians during
a plague.
Yet, again, the motive for a hoax seems thin indeed. The Tornillo cliff at the Rio Grande is an unlikely place for someone to hide something that was intended to be found—particularly on the wrong side of the creek from the former spa. And the recent finders had no apparent motive for a hoax. The lack of agreement concerning the language of the inscription may not be evidence of a hoax. In fact, most hoax languages are much more easily read. But the original tablet is no longer in existence. It was said to have disintegrated. The ranger, to whom the find was first presented, later said—in contrast to others—that the inscription was not on clay but appeared to be on recent mud such as that which forms along Tornillo Creek after every heavy rain. He and other park personnel agreed that the tablet showed no signs of age, again, unlike others who saw the tablet and the photographs. So the story goes. |
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©copyright
2000
The University of Texas Institute of Texan Cultures at San Antonio 801 South Bowie Street San Antonio, Texas 78205-3296 (210) 458-2300 |
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